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Jean-Paul Sartre (1905-1980)

 

French novelist, playwright, existentialist philosopher , and literary critic. Sartre was awarded the Nobel Prize for literature in 1964, but he declined the honor in protest of the values of bourgeois society. His longtime companion was Simone de Beauvoir (1908-1986), whom he met at the École Normale Superieure in 1929.

"The bad novel aims to please by flattering, whereas the good one is an exigence and an act of faith. But above all, the unique point of view from which the author can present the world to those freedoms whose concurrence he wishes to bring about is that of a world to be impregnated always with more freedom." (in What Is Literature, 1947)

Jean-Paul Sartre was born in Paris. His father, Jean-Babtiste Sartre, was a naval officer, who died when Jean-Paul was fifteen months old. Sartre never wrote much about his biological father. More important person in his life was his mother, the former Anne-Marie Schweitzer, a great nephew of Albert Schweitzer. Sartre lived first with her and his grandfather, Charles Schweitzer in Paris, but when his mother remarried in 1917, the family moved to La Rochelle.

At school, Sartre was brilliant, but his behavior was behavior was often unpredictable and arrogant. When his friend Raymond Aron played tennis, Sartre preferred giant swings on the horizontal bar. He graduated in 1929 from the Ècole Normale Supérieure. From 1931 to 1945 he worked as a teacher. During this period he also traveled in Egypt, Greece, and Italy. In 1933-34 he studied in Berlin the writings of the German philosophers Edmund Husserl and Martin Heidegger.

At the Left Bank cafés Sartre gathered around him a group of intellectuals in the 1930s. During WW II Sartre was drafted in 1939, imprisoned a year later in Germany, but released in 1941 (or he escaped). However, he lost his freedom he valued above all for a short time. In Paris he joined resistance movement and wrote for such magazines as Les Lettres Française and Combat. Sartre and Beauvoir met Albert Camus in Paris at the opening performance of Les Mouches in 1943; they talked about books. Sartre had given Camus's works good reviews in the Alger Républicain.

After the war he founded a monthly literary and political review, Les Temps modernes, and devoted himself entirely to writing and political activity. The magazine took its title from Chaplin's film. Sartre wrote both about and for the cinema. On a visit to the United States in 1945 he saw Citizen Kane and criticized Welles for using flashbacks. "Orson Welles’s oeuvre well illustrated the drama of the American intelligentsia which is rootless and totally cut off from the masses."

Sartre was never a member of Communist party, although he tried to reconcile existentialism and Marxism and collaborated with the French Communist Party. When Camus, with whom Sartre was closely linked in the 1940, openly criticized Stalinism, Sartre hesitated to follow his example. The publication of Camus's novel L'Homme révolté (1951), which explores the theories and forms of humanity's revolt against authority, caused a break between th ye two friends. Unwilling to review the book himself, the task was assigned to Francis Jeanson, a junior member of Les Temps modernes, whose article was violent and slashing. Camus was offended and wrote a seventeen-page reply to "M. Le Directeur" (To the Editor), never once mentioning Jeanson. Sartre responded with a scornful letter: "You do us the honor of contributing to this issue of Les Temps modernes, but you bring a portable pedestal with you." After accusing Camus of setting himself above criticism, he continued: "What is disconcertating about your letter is that it is too well written. I do not reproach you for its pomposity, which comes naturally to you, but rather for the ease with which you handle your indignation."

Sartre's first novel, La Nausée (1938), expressed under the influence of German philosopher Edmund Husserl's phenomenological method, that human life has no purpose. The protagonist, Antoine Roquentin, discovers the obscene overabundance of the world around him, and his own solitude induces several experiences of psychological nausea. He is not only impressed by the solidity of the stones on the sea shore, but feels similar kind of horror when he contemplates the world of bourgeois banality. "Nobody is better qualified than the commercial traveller over there to sell Swan toothpaste. Nobody is better qualified than that interesting young man to fumble about under his neighbour's skirts. And I am among them and if they look at me they must think that nobody is better qualified than I to do what I do. But I know. I don't look very important but I know that I exists and that they exists. And if I knew the art of convincing people, I should go and sit down next to that handsome white-haired gentleman and I should explain to him what existence is. The thought of the look which would come on to his face if I did makes me burst out laughing." The rationality and solidity of this world, Roquentin thinks, is a veneer.

Le Mur (1938) was a collection of five stories and a novella, which concentrated on the theme of self-decption (or "bad faith"). In' The Childhood of a Leader' the pitiful hero, Lucien, believes that he does not really exists, he only an actor in his own life. He seeks a feeling of strength through a homosexual affair. Encouraged by his friend, Lucien ends up in the ultra-conservative organization of the Action Française, with a desire to purify the French blood and beat the Jews. Lucien's choices are not authentic, he acts in conformity.

"Man can will nothing unless he has first understood that he must count no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth." (from L'Être et le Néant / Being and Nothingness, 1943)

In his non-fiction works L'Être et le Néant (1943, Being and Nothingness) Sartre formulated the basics of his philosophical system, in which "existence is prior to essence." Sartre made the distinction between things that exist in themselves (en-soi) and human beings who exist for themselves (pour-soi). Conscious of the limits of knowledge and of mortality, human beings live with existential dread. "Man is not the sum of what he has but the totality of what he does not yet have, of what he might have." (in Situations, 1947) Sartre developed his ideas further in L'existentialisme est un humanisme (1946), and Critique de la raison dialectique (1960). According to Sartre, human being is terrifying free. We are responsible for the choices we make, we are responsible for our emotional lives. In a godless universe life has no meaning or purpose beyond the goals that each man sets for himself. In Being and Nothingness Sartre argued that an individual must detach oneself from things to give them meaning.

Sartre's first play, Les Mouches (1943), examined the themes of commitment and responsibility. In the story, set in the ancient, mythical Greece, Orestes kills the murderers of Agamemnon, thus freeing the people of the city from the burden of guilt. According to Sartre's existentialist view, only one who chooses to assume responsibility of acting in a particular situation, like Orestes, makes effective use of one's freedom. In his second play, Huis Clos (1944), a man who loves only himself, a lesbian, and a nymphomaniac are forced to live in a small room after their deaths. At the end - although realizing that the "hell is other people" - they remain slaves to their of passions. The play was a sensation and was filmed in 1954. Sartre's screenplay Typhus, which he wrote in 1944, was produced in 1953, starring Michèle Morgan and Gérard Philipe. The director was Yves Allégret.

Qu'est-ce que la littérature? (1947) is Sartre's best-known book of literary criticism. He grouped poetry with painting, sculpture, and music - they are not signs but things. One of the chief motifs of artistic creation is the need of feeling that we are essential in relationship to the world. A writer is always a watchdog or a jester, but the primarly function of the writer is to act in such a way that nobody can be ignorant of the world: a novelist cannot escape engagement in political and social issues. The reader brings to life the literary object - it is not true that one writes for oneself. On the other hand Sartre saw that literature is dying and alludes to newspapers, to the radio and movies. "The goal of art is to recover this world by giving it to be seen not as it is, but as if it had its source in human freedom." From 1946 to 1955 Sartre wrote several biographical studies, of which the most important was Saint Genet: Actor and Martyr (1952), about his friend Jean Genet (1910-1986), a convicted felon and writer.

After Stalin's death in 1953, Sartre accepted the right to criticize the Soviet system although he defended the Soviet state. He visited the Soviet Union next year and was hospitalized for ten days because of exhaustion. With his interpreter, Lena Zonina, he had a love affair. In 1956 Sartre spoke out on behalf of freedom for Hungarians, condemning the Soviet invasion, but not the Russian people, and in 1968 he condemned the Warsaw Pact assault on Czechoslovakia. In the Soviet Union, Sartre was privately criticized by the Soviet premier Nikita Khrushchev. The O.A.S. (Organisation de l'Armee Secrete), engaged in terrorist activities against Algerian independence, exploded a bomb in 1961 in Sartre's apartment on rue Bonaparte; it happened also next year and Sartre moved on quai Louis-Blériot, opposite the Eiffel tower.

A superb conversationalist, Sartre unexpectedly lost his debate with the philosopher Louis Althusser, perhaps the only time in his public life. Althusser had joined the French Communist Party in 1948, and during the 1960s and 1970s he was considered the most influential voice in Western Marxism.

At the height of the student rebellion, which Sartre supported, his main interest lay on his four-volume study called L'Idiot de la famille. The wide biography of Gustave Flaubert used Freudian interpretations and Marxist social and historical elements, familiar from his philosophical work. Sartre had been preoccupied with Flaubert since childhood. In this study, finished in 1971, Sartre showed how Flaubert became the person his family and society determined him to be, and how Flaubert's choices summarized the historical situation of his class. While writing this work, Sartre used Corydrane. The drug, a combination of aspirin and amphetamine, was popular among students and intellectuals. Also race bicyclists used it in the 1960s.

Sartre became also closely involved in movement against Vietnam War. In 1967 Sartre headed the International War Crimes Tribunal, set up by Bertrand Russell to judge American military conduct in Indochina. Among the New Left Sartre was a highly respected figure and his stand on the French colonial policy in Algeria was widely known in the Third World. One of his most powerful texts, written under the influence of Corydrane, was the foreword to Frantz Fanon's The Wretched of the Earth (1961), published toward the end the of the Algerian War. The book was soon translated into seventeen languages.

In 1970 Sartre was arrested because of selling on the streets the forbidden Maoist paper La cause du peuple. Sartre was familair with the though of Mao Tse-tung and he had traveled in China in 1955 with Beauvoir, who decided to write a whole book about the country. However, in the early 1960s the Cuban economic and social revolution fascinated Sartre more. He also met Fidel Castro, but broke with his dictatorship later. In 1974 Sartre visited the terrorist Andreas Baader at the prison of Stammheim in Germany.

L'idiot was Sartre's last large work; it remained unfinished. According to Sartre, the fact that he will never finish it "does not make me so unhappy, because I think I said the most important things in the first three volumes." From 1973 the philosopher suffered from failing eyesight and near the end of his life Sartre was blind. Sartre died in Paris of oedema of the lungs on April 15, 1980. Arlette Elkaïm, Sartre's mistress whom he had adopted in 1965, received the rights to his literary heritage, not Simone de Beauvoir.

Like Hemingway and F. Scott Fitzgerald after WWI, Sartre was considered after WW II the leading interpreter of the postwar generation's world view. In his essays Sartre dealt with wide range of subjects, sometimes in provocative manner. 'The Republic of Silence' starts, 'We were never more free than under the German occupation', explaining this later that in those circumstances each gesture had the weight of a commitment. In 'The Humanism of Existentialism' he condensed the major theme of existentialist philosophy simply "first of all, man exist, turns up, appears on the scene, and, only afterwards, defines himself".

For further reading: The Psychology of Sartre by P. Dempsey (1950); Sartre, Romantic Rationalis by I. Murdoch (1953); Sartre: The Origins of a Style by Fredric Jameson (1961); The Theatre of Jean-Paul Sartre by D. McCall (1967); Sartre and the Artist by George H. Bauer (1969); Jean-Paul Sartre by Benjamin Suhl (1970); The Writings of Jean-Paul Sartre by M. Contant and M. Rybalka (1974); Existential Marxism in Postwar France by Mark Poster (1975); Critical Fictions by Joseph Halpern (1976); The Existentialist Marxism of Jean-Paul Sartre by J. Lawler (1976); A Preface to Sartre by Dominic La Capra (1978); Sartre and Flaubert by H.E. Barnes (1981); Sartre: pelon, inhon ja valinnan filosofia by Esa Saarinen (1983); Writing Against by Ronald Hayman (1986, publ. in 1987 as Sartre: A Life); Jean-Paul Sartre: Freedom and Commitment by C. Hill (1992); Jean-Paul Sartre by P.M. Thody (1992); Siècle de Sartre by Bernard-Henri Lévy (2000); Camus & Sartre: The Story of a Friendship and the Quarrel That Ended It by Ronald Aronson (2004) - Suom.: Sartrelta on suomennettu useita näytelmiä, esseevalikoimia ja lisäksi kokoelma Esseitä 1-2, joka sisältää tutkielman Mitä kirjallisuus on? - Esa Saarinen on julkaissut tutkimuksen Sartre: pelon, inhon ja valinnan filosofia (1983). Other film adaptations: Les jeux sont faits, dir. by Jean Delannoy, 1947; Les orgueilleux, dir. by Yves Allégret, 1953. See also: Soren Kierkegaard, Jean Anouilh, André Gide

Selected works:

  • L'Imagination, 1936
    - Imagination: A Psychological Critique (translated by Forrest Williams, 1962)
  • La Nausée, 1938
    - Nausea (translated by Lloyd Alexander, 1949) / The Diary of Antoine Roquentin (UK title, tr. 1949)
    - Inho (suom. Juha Mannerkorpi, 1947)
  • Le Mur, 1938
    - The Wall and Other Stories (translated by Lloyd Alexander, 1949) / Intimacy and Other Stories (US title, translated by Lloyd Alexander, 1949)
    - Muuri (suom. Maijaliisa Auterinen, Jorma Kapari, 1966)
    - film 1966, dir. by Serge Roullet
  • Esquisse d'une théorie des émotions, 1939
    - The Emotions, Outline of a Theory (translated by Bernard Frechtman, 1948) / Sketch for a Theory of the Emotions (tr. 1962)
  • L'Imaginaire, psychologie phénoménologique de l'imagination, 1940
    - Psychology of Imagination (translated by Bernard Frechtman, 1948) / The Imaginary: A Phenomenological Psychology of the Imagination (translated by Jonathan Webber, 2004)
  • L'Être et le Néant, 1943
    - Being and Nothingness (translated by Hazel Barnes, 1956)
  • Les Mouches, 1943 (prod. 1944)
    - The Flies (translated by Stuart Gilbert, in The Flies and In Camera, 1946)
    - Kärpäset (suom. Pirkko Peltonen, 1966)
  • Huis clos, 1945 (prod. 1944)
    - In Camera (translated by Stuart Gilbert, in The Flies and In Camera, 1946) / No Exit (translated by Stuart Gilbert, in No Exit and The Flies, 1948) / No Exit & Three Other Plays (translated by Paul Bowles, 1958)
    - Suljetut ovet (suom. Marja Rankkala, 1949)
    - film 1954, dir. by Jacqueline Audry, starring Frank Villard, Gaby Sylvia, Yves Denlaud, Arletty, music by Joseph Kosma
  • L'Âge de raison, 1945
    - The Age of Reason (translated by Eric Sutton, 1947)
  • Le Sursis, 1945
    - The Reprieve (translated by Eric Sutton, 1947)
  • Réflexions sur la question juive, 1946
    - Anti-Semite and Jew (translated by George J. Becker, 1948) / Portrait of the Anti-Semite (translated by Erik de Mauny, 1948)
    - Esseitä. 1: Eksistentialismikin on humanismia; Juutalaiskysymys (suom. Aarne T.K. Lahtinen & Jouko Tyyri, 1965)
  • The Flies and In Camera, 1946 (translated by Stuart Gilbert)
  • Morts sans sépulture, 1946
    - Men Without Shadows (UK title, in Three Plays, 1949) / The Victors (US title, in Three Plays, 1949)
  • L'existentialisme est un humanisme, 1946
    - Existentialism and Humanism (translated by Philip Mairet, 1948) / Existentialism (translated by Bernard Frechtman, 1947)
    - Esseitä. 1: Eksistentialismikin on humanismia; Juutalaiskysymys (suom. Aarne T.K. Lahtinen & Jouko Tyyri, 1965)
  • La Putain respectueuse, 1946
    - The Respectable Prostitute (UK title, translated by Lionel Abel, in Three Plays, 1949) / The Respectful Prostitute (US title, in Three Plays, 1949) / The Respectable Prostitute & Lucifer and the Lord (translated by Kitty Black, 1965)
    - Kunniallinen portto (suom. Marianne Kautto, 1990)
    - film 1952, dir. by Charles Brabant & Marcello Pagliero
  • Baudelaire, précédé d'une note de michel leiris, 1947
    - Baudelaire (translated by Martin Turnell, 1949)
  • Les jeux sont faits, 1947
    - The Chips Are Down (translated by Louise Varèse, 1948)
    - film 1947, dir. by Jean Delannoy, screenplay by Sartre, Delannoy, Jacques-Laurent Bost, starring Micheline Presle, Michel Pagliero, Marguerite Moreno, Fernand Fabre
  • Situations I, 1947
    - Situations (translated by Benita Eisler, 1965)
  • Théâtre, 1947
  • No Exit (Huis clos), a Play in One Act, and The Flies (Les Mouches), a Play in Three Acts, 1947
  • Situations II. Qu'est-ce que la littérature?, 1948
    - What Is Literature? (translated by Bernard Frechtman, 1949) / Literature & Existentialism (tr. Bernard Frechtman)
    - Mitä kirjallisuus on? (suom. Pirkko Peltonen, Helvi Nurminen, 1967)
  • Les Mains sales, 1948
    - Crime Passionnel (UK title, translated by Lionel Abel, in Three Plays, 1949) / Dirty Hands (US title, in Three Plays, 1949)
    - Likaiset kädet (suom. Toini Kaukonen, Marja Rankkala, 1966; Reita Lounatvuori)
  • L'Engrenage, 1948 (screenplay)
    - In the Mesh: A Scenario (translated by Mervyn Savill, 1954)
  • Entretiens sur la politique, 1949 (with others)
  • Situations III, 1949
  • La mort dans l'âme, 1949
    - Iron in the Soul (translated by Gerard Hopkins, 1950) / Troubled Sleep (US title, translated by Gerard Hopkins, 1951)
  • Three Plays, 1949 (contains The Victors, The Respectful Prostitute, Dirty Hands, translated by Lionel Abel)
  • Three Plays, 1949 (contains Men Withous Shadows, The Respectable Prostitute, Crime Passionnel, translated by Kitty Black)
  • Kean, 1951 (from the play by Dumas père)
    - Kean; or, Disorder and Genius (translated by Kitty Black, 1954) / Kean (translated by Frank Hauser, 1971) 
    - Kean - näyttelijä (suom. Jorma Nortimo)
  • Le Diable et le Bon Dieu, 1951 (prod.)
    - Lucifer and the Lord (translated by Kitty Black, 1952) / The Devil and the Good Lord (in The Devil and the Good Lord and Two Other Plays, translated by Kitty Black, 1960)
    - Paholainen ja hyvä Jumala (suom. Ritva Arvelo, 1956)
  • Saint Genet, comédien et martyr, 1952
    - Saint Genet: Actor and Martyr (translated by B. Frechtman, 1963)
  • L'Affaire Henri Martin, 1953 (with others)
  • Literary and Philosophical Essays, 1955 (translated by Annette Michelson)
  • Nekrassov, 1955 (prod.)
    - Nekrassov (translated by Sylvia and George Leeson, 1960; Kitty Black, in The Devil and the Good Lord and Two Other Plays, 1960)
    - Nekrassov (suom. Helvi Nurminen)
  • La Transcendance de l'Ego, 1957
    - The Transcendence of the Ego: An Existentialist Theory of Consciousness (translated by F. Williams and R. Kirkpatrick, 1957)
    - Minän ulkoisuus (suom. Antti Kauppinen, 2004)
  • Questions de méthode, 1957
    - Search for a Method (translated by Hazel E. Barnes, 1963)
  • Les Séquestrés d'Altona, 1959 (prod.)
    - Loser Wins (translated by Sylvia and George Leeson, 1960) / The Condemned of Altona (US title, tr. 1961)
    - Altonan vangit (suom. Helvi Nurminen, 1965)
    - film 1962, dir. by Vittorio De Sica, starring Sophia Loren, Maximilian Schell, Fredric March, Robert Wagner, screenplay by Abby Mann, Cesare Zavattini, prod. by Carlo Ponti
  • Critique de la raison dialectique, 1960 (tome 1)
    - Critique of Dialectical Reason. Volume One (translated by Alan Sheridan-Smith, ed. Jonathan Ree, 1976)
  • The Devil and the Good Lord and Two Other Plays, 1960 (includes Kean and Nekrassov, translated by Kitty Black)
  • Ouragan sur le sucre, 1960
    - Sartre on Cuba (tr. 1961)
  • Bariona, ou le Fils du tonnerre, 1962 (prod. 1940)
    - Bariona; or, The Son of Thunder (in The Writings 2, 1974)
  • Essays in Aesthetics, 1963 (ed. by Wade Baskin)
  • Les Mots, 1964
    - The Words (translated by B. Frechtman, 1964) / The Words (translated by Irene Clephane, 1964)
    - Sanat (suom. Raili Moberg, 1965)
  • Situations IV: Portraits, 1964
    - Situations (translated by Benita Eisler, 1965)
  • Situations V: Colonialisme et neo-colonialisme, 1964
    - Colonialism and Neocolonialism (translated by Azzedine Haddour, Steve Brewer, and Terry McWilliams, 2001)
  • Situations VI: Problèmes du marxisme 1, 1964
    - The Communists and Peace (tr. 1968)
  • Les Troyennes, 1965 (from a play by Euripides)
    - The Trojan Women (translated by Ronald Duncan, 1967)
  • Œuvres romanesques, 1965 (5 vols.)
  • The Philosophy of Sartre, 1965 (ed. by Robert Denoon Cumming)
  • Situations VII: Problèmes du marxisme 2, 1965
    - The Ghost of Stalin (translated by Martha H. Fletcher and John R. Kleinschmidt, 1968) / The Spectre of Stalin (translated by Irene Clephane, 1969)
  • Que peut la littérature?, 1965 (with others)
  • Essays in Existentialism, 1967 (ed. by Wade Baskin)
  • Of Human Freedom, 1967 (ed. by Wade Baskin)
  • On Genocide, 1968
  • Les communistes ont peur de la révolution, 1969
  • War Crimes in Vietnam, 1971 (with others)
  • L'idiot de la famille: Gustave Flaubert de 1821 à 1857, 1971-72 (3 vols.)
    - The Family Idiot: Gustave Flaubert 1821-1857 (translated by Carol Cosman, 5 vols., 1981-1993)
  • Situations VIII: Autour de 1968, 1972
  • Situations IX: Mélanges, 1972
    - Between Existentialism and Marxism, 1974 (translated by John Mathews, 1974)
  • Politics and Literature, 1973 (translated by J. A. Underwood, John Calder)
  • Un théâtre de situations, 1973 (ed. Michel Contat and Michel Rybalka)
    - Sartre on Theater (translated by  Frank Jellinek, 1976) / On Theatre (tr. 1976) 
  • The Writings of Jean-Paul Sartre, Vol. 2: Selected Prose, 1974 (ed. by Michel Contat and Michel Rybalka)
  • On a raison de se révolter, 1974 (with others)
  • Situations X, 1976
    - Life/Situations: Essays Written and Spoken (translated by Paul Auster and Lydia Davis, 1977)
  • Œuvres romanesques, 1981 (ed. by Michel Contant and Michel Rybalka)
  • Lettres au Castor et à quelques autres I-II, 1983
    - Witness to My Life: The letters of Jean-Paul Sartre to Simone de Beauvoir, 1926-1939 (translated by Lee Fahnestock and Norman MacAfee, 1992); Quiet Moments in a War: The Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963 (translated by Lee Fahnestock and Norman MacAfee, 1993)
  • Les Carnets de la drôle de guerre, 1983
    - War Diaries of Jean-Paul Sartre: November 1939-March 1940 (translated by Quintin Hoare, 1984); War Diaries: Notebooks from a Phoney War, November 1939-March 1940 (translated by Quintin Hoare, 1984)
  • Cahiers pour une morale, 1983
    - Notebooks for an Ethics (translated by D. Pellauer, 1992)
  • Le Scénario Freud, 1984
    - The Freud Scenario (ed. J.-B. Pontalis, translated by Quintin Hoare, 1985)
  • Critique de la raison dialectique, 1985 (tome 2)
    - Critique of Dialectical Reason, Vol. 2 (translated by Quentin Hoare, 1991)
  • Mallarmé: la lucidité et sa face d'ombre, 1986
    - Mallarmé, or, The Poet of Nothingness (translated by Ernest Sturm, 1988)
  • "What is Literature?" and Other Essays, 1988
  • Vérité et Existence, 1989
    - Truth and Existence (translated by A. van de Hoven, 1992)
  • La reine Albemarle, ou, Le dernier touriste: fragments, 1991 (ed. by Arlette Elkaïm-Sartre)
  • L’espoir maintenant: les entretiens de 1980 / Jean-Paul Sartre, Benny Lévy, 2007 (ed. by Benny Lévy)
    - Hope Now: The 1980 Interviews / Jean-Paul Sartre and Benny Lévy (translated by Adrian van den Hoven, with an introduction by Ronald Aronson, 1996)
  • Théâtre complet, 2005 (ed. by Michel Contat, et al.)


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