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|Gaius Petronius Arbiter (d. AD 66?)|
Reputed author of the Satyricon, a fragmentary manuscript of fiction in prose and verse, which is considered one of the early examples of the novel form. Petronius is traditionally identified with Gaius Petronius Arbiter, the "judge of elegance" (arbiter elegantiae) at the court of Nero. In earlier centuries, the book was considered scandalous. Petronius also composed poems.
"When he had finished his poetry, he slobbered a most evil-smelling kiss upon me, and then, climbing upon my couch, he proceeded with all his might and main to pull all of my clothing off. I resisted to the limit of my strength. He manipulated my member for a long time, but all in vain. Gummy streams poured down his sweating forehead, and there was so much chalk in the wrinkles of his cheeks that you might have mistaken his face for a roofless wall, from which the plaster was crumbling in a rain." (transl. by W. C. Firebaugh)
Little is known of Petronius the Judge's life; his original name was probably Titus Petronius Niger. Petronius was apparently wealthy and belonged to a noble family. He served as proconsul of of the Asian province of Bithynia and then acting consul or first magistrate of Rome. After this he became the favorite of Emperor Nero and the "judge of elegance", whose word on all matters of taste was law.
Soon Petronius' position made him an object on envy. The commander of the emperor's guard, Tigellinus, accused him of treason. Arrested at Cumae in 66 AD, he did not wait for the sentence, but committed suicide elegantly. "Yet he did not fling away life with precipitate haste, but having made an incision in his veins and then, according to his humour, bound them up, he again opened them, while he conversed with his friends, not in a serious strain or on topics that might win for him the glory of courage. And he listened to them as they repeated, not thoughts on the immortality of the soul or on the theories of philosophers, but light poetry and playful verses. To some of his slaves he gave liberal presents, a flogging to others. He dined, indulged himself in sleep, that death, though forced on him, might have a natural appearance. Even in his will he did not, as did many in their last moments, flatter Nero or Tigellinus or any other of the men in power. On the contrary, he described fully the prince's shameful excesses, with the names of his male and female companions and their novelties in debauchery, and sent the account under seal to Nero. Then he broke his signet-ring, that it might not be subsequently available for imperilling others." (transl. by Alfred John Church and William Jackson Brodribb)
Petronius shared the fate of the poet Lucan and the philosopher Seneca, who also perished. Tacitus wrote of his stoic death in the sixteenth book of the Annals, but he does not say anything about Petronius' literary activities. Pliny the Elder and Plutarch mention Titus or Petronius. Tacitus named him Gaius.
Petronius wrote for the amusement of the urban, cultured elite. At that time Rome was a city of over a million inhabitants. The relatively large administrative class of literate clerks and accountants at Nero's court, who had money enough to buy books, formed another audience. The title of the Satyrica (Satyricon in English versions) possibly refers to the word "satyr", or is derived from the Latin "satura" (medley), a plate filled with different kinds of food. The word "satire" dates from the 16th century; the first satirical novels were written in the 18th century, but such earlier writers as Geoffrey Chaucer, François Rabelais, and Miguel de Cervantes influenced deeply its development. Satirical novels had also inherited some of the features of the satires of the classic Roman writers.
The Satyricon can be divided into three parts: the first and last deal with the adventures of Encolpius and his companions. The second and the longest portion is a satirical account of a dinner given by a semiliterate self-made millionaire and freedman, Trimalchio (Cena Trimalchionis). Among other notable sections is a story about the Matron of Ephesus. The Satyricon includes also poems in various meters. Only parts of books XIV, XV and XVI have survived.
Petronius' work gives a vivid picture of the life, decadence and social manners of the ancient Rome of Nero's time. The speech of many of the characters is composed in the dialect of the lower classes (sermo plebeius). Often the Satyricon has been called a picaresque novel, referring to its loose comic narrative and satiric commentary on social and moral values. It has also been claimed that Petronius was sneering at the emperor in the character of Trimalchio. Nero (37-68 AD) lived in extravahant luxury and considered himself a poet and songster. However, Petronius keeps his story on a comic level without bringing forth serious political or social issues. He mocks nouveau riche, their vulgarity, manners and taste. One of Trimalchio's quests tells of his friend: "His life was like a pipe dream, not like an ordinary mortal's. When his affairs commenced to go wrong, and he was afraid his creditors would guess that he was bankrupt, he advertised an auction and this was his placard: JULIUS PROCULUS WILL SELL AT AUCTION HIS SUPERFLUOUS FURNITURE."
The story, which takes the form of a parody of Homer's Odyssey, relates the adventures of three Greeks in southern Italy; or at least the characters have Greek names. Most probably the major events are placed at Puteol (now Pozzuoli) or according to some sources Cumae. Both are in south Italy near Naples. Encolpius, the narrator, is an educated rogue, who has brought down upon his head the wrath of the god Priapus. Portrayed as a bisexual, his serving boy and lover is Giton. Encolpius's friend, Ascyltus, lusts also after Giton. Ascyltus' name refers to a sexually tireless person; all these three names have sexual connotations.
In the beginning, Encolpius takes the role of a young rebel. He complains of the decay of Latin oratory to Agamemnon, a teacher: "A dignified and, if I may say it, a chaste, style, is neither elaborate nor loaded with ornament; it rises supreme by its own natural purity. This windy and high-sounding bombast, a recent immigrant to Athens, from Asia, touched with its breath the aspiring minds of youth, with the effect of some pestilential planet, and as soon as the tradition of the past was broken, eloquence halted and was stricken dumb." Agamemnon answers, "It's the parents you should blame," and starts a long speech.
Encolpius is invited to dinner, given by the vulgar businessman Trimalchio. The name is Semitic. Petronius describes his luxurious life-style as thoroughly as later Thorstein Veblen examined the conspicuous consumption of the "leisure class". It is the most famous episode of the story. Many of its observations can be fit the modern corporate world. One of the quests describes Trimalchio's wealth: "And as for slaves, damn me if I believe a tenth of them knows the master by sight." François Rabelais' rude Gargantua and Pantagruel would have loved the gastronomic absurdities of the feast, in which Trimalchio gives praise to his cook: "he'd make you a fish out of a sow's coynte, if that's what you wanted, a pigeon out of her lard, a turtle-dove out of her ham, and a hen out of a knuckle of pork: that's why I named him Daedalus, in a happy moment."
After further adventures, Encolpius, Giton, and Eumolphus, a poet, start a voyage to Tarentum. On board of the ship, Eumolphus tells of the Widow of Ephesus. A storm rises, the trio is rescued by fishermen and continue their wanderings to Croton. The Odyssey has inspired Petronius, although his work is more than a parody of the famous epic. When Ulysses has raised the anger of Poseidon, Encolpius' is under a curse from the Phallic god Priapus.
The Satyricon fell into oblivion for centuries as other pornographic works of the ancient world, and most of its text disappeared. The earliest extant Satyricon manuscript is from the ninth century. In the fifteenth century, the Cena was discovered by the Florentine collector Poggio Bracciolini. The first printed edition appeared in 1482 in Milan, about fifteen copies have survived. Generally the Satyricon was considered a curiosity. Most of the editions of Petronius in the sixteenth century were published in France. Two scholars, J.J. Scaliger and Caspar Schoppe began a long feud over Petronius and religious issues around 1601. Schoppe, who had became a Catholic, accused Scaliger – a Protestant – of being homosexual because he had worked on the Satyricon. Scaliger declared that he did not like Petronius and had only copied a manuscript long ago. Moreover, he had hardly glanced at the Satyricon in the last thirty-seven years! (A Bibliography of Petronius by Gareth L. Schmeling, Johanna H. Stuckey, 1977, p. 17)
Petronius himself was one of the central characters in Quo Vadis? (1896) by Henry Sienkiewicz. He meets Paul who tells him: "The whole world is trembling before you, and ye are trembling before your own slaves, for ye know that any hour may raise an awful war against your oppression, such a war as has been raised more than once. Though rich, thou art not sure that the command may not come to thee to-morrow to leave thy wealth; thou art young, but to-morrow it may be necessary for thee to die."
In the English literature Petronius has left many traces. He is mentioned in some religious texts in the 17th century and by John Dryden (1631-1700) in his critical works. The first English translation of the Satyricon appeared in 1694. It was made by "Mr. Burnaby, of the Middle Temple," with "Another Hand." Burnaby was twenty-one or twenty-two when the translation came out. Charles Carrington's translation, published in Paris in 1902, was attributed to "Sebastian Melmoth," a pseudonym used by Oscar Wilde after 1897.
The "widow of Ephesus" legend inspired Walter Charleton's Ephesian Matron (1639) and Christopher Fry's finest play A Phoenix too Frequent (1946). F. Scott Fitzgerald's novel The Great Gatsby (1925) was originally to be entitled Trimalchio's Banquet. The rich Trimalchio was the literary prototype of Jay Gatsby. Federico Fellini's dreamlike film version of the Satyricon (1969) drew parallels between the ancient and modern worlds, the decadent Roman adolescent boys and the vitelloni and hippies of the 1960s. According to a story, when the American premiere was given at Madison Square Garden in New York City, the audience consisted of 10,000 hippies high on dope.
For further information: Petronius and the Anatomy of Fiction by Victoria Rimell (2002); A Companion to Petronius by Edward Courtney (2002); Paralysin Cave: Impotence, Perception, and Text in the Satyrica of Petronius by John M. McMahon (1998); Petronius the Poet: Verse and Literary Tradition in the Satyricon by Catherine M. Connors (1998); The Hidden Author: An Interpretation of Petronius' Satyricon by Gian Biagio Conte (1997); The Language of the Freedmen in Petronius' Cena Trimalchionis by Bret Boyce (1997); Verse With Prose from Petronius to Dante: The Art and Scope of the Mixed Form by Peter Dronke (1994); Reading Petronius by Niall W. Slater (1990); Satire in Narrative: Petronius, Swift, Gibbon, Melville, & Pynchon by Frank Palmeri (1990); The Date and Author of Satyricon by K. Rose (1971); Petronius the Artist: Essays on the Satyricon and its Author by H. Rankin (1971); The Roman Novel: The 'Satyricon' of Petronius and the 'Metamorphoses' of Apuleius by P. G. Walsh (1970); The Satyricon of Petronius by J.P. Sullivan (1968) - Suomennokset: Trimalkion pidot, 1945 (suom. Edwin Linkomies); Satyricon, 2003 (suom. Pekka Tuomisto)
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